LEADER 03963nam a2200289 a 4500
008 210526s2021 xxk 001 0 eng d
a| C 60 q| DE-Y10 2| mpilcs
a| C 58.2.5 q| DE-Y10 2| mpilcs
a| Boaz, Danielle N.
a| Banning black gods : b| law and religions of the african diaspora. / c| Danielle N. Boaz.
b| Penn State University Press, c| 2021.
a| 242 p.
a| Includes bibliographical references and index
a| • Acknowledgements • Introduction • Section I Santeria/Lucumi, Haitian Vodou, Candombl., • Palo Mayombe, and Umbanda • New Forms of Religious Terrorism: Physical Violence Against African Diaspora Religions • The Gorilla in the Room: The Right to Practice Animal Sacrifice Amidst Growing Animal Rights Activism • “The Dark Side of Santeria”: Palo Mayombe and the Grave-Robbing Cases • The Best Interests of the Child? Custody of Minors and African Diaspora Religions • Section II Islam, Rastafari, and Religious Symbols in the African Diaspora • Headscarves, Dreadlocks, and Other “Disruptions”: African Diaspora Religions and the Right to Education • Neither Litigant, nor Lawyer, nor Law Enforcement: Religious Barriers to the Justice System • Section III The Boundaries of Religion: Obeah and Voodoo • Continued Proscription: The Rights of Western Versus African “Witches” • “Fragmentary,” “Dangerous,” and “Unethical” Belief Systems: African Diaspora Faiths and the “Accoutrements” of Religion • Myths of African Diaspora Religions: Rumors and Religious Freedom • Conclusion: The Future of Religious Racism • Notes • Bibliography • Index
a| Banning Black Gods is a global examination of the legal challenges faced by adherents of the most widely practiced African-derived religions in the twenty-first century, including Santeria/Lucumi, Haitian Vodou, Candomblé, Palo Mayombe, Umbanda, Islam, Rastafari, Obeah, and Voodoo. Examining court cases, laws, human rights reports, and related materials, Danielle N. Boaz argues that restrictions on African diaspora religious freedom constitute a unique and pervasive form of anti-Black discrimination. Emphasizing that these twenty-first-century cases and controversies are not a new phenomenon but rather a reemergence of colonial-era ideologies and patterns of racially motivated persecution, Boaz focuses each chapter on a particular challenge to Black religious freedom. She examines issues such as violence against devotees, restrictions on the ritual slaughter of animals, limitations on the custodial rights of parents, and judicial refusals to recognize these faiths as protected religions. Boaz introduces new issues that have never been considered as a question of religious freedom before—such as the right of Palo Mayombe devotees to possess remains of the dead—and she brings together controversies that have not been previously regarded as analogous, such as the right to wear headscarves and the right to wear dreadlocks in schools. Framing these issues in comparative perspective and focusing on transnational and transregional issues, Boaz advances our understanding of the larger human rights disputes that country-specific studies can overlook. Original and compelling, this important new book will be welcomed by students and scholars of African diaspora religions and discerning readers interested in learning more about the history of racial discrimination.
u| https://www.psupress.org/sample_chapter/Boaz_introduction.pdf y| Sample chapter here: Introduction